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The Unifying Aspects of Cultures

SECTION:

Apocalypse Now? Eschatalogical Tendencies in Contemporary Literature

Chair of the section/Suggestions, Abstracts, Contributions to:
Email: Gregor Thuswaldner (Gordon College Wenham, Massachusetts)

ABSTRACT: In antiquity apocalyptic literature was a popular genre, which experienced a flowering between the second century before and the second century after Christ. But in the twentieth century and in the new millennium, too, authors are concerning themselves increasingly with an end of whatever kind. For several years, for example, the Left-Behind-Book Series of Tim LaHaye and Jerry Jenkins has headed the Best-Seller List of the New York Times. This trivial series, conceived for a public of a million offers a fundamentalist Christian View of the last days of mankind. The great demand for these books shows, that there is now as then a lively interest in eschatological books.

The intensive examination of the Apocalypse is, however, not only limited to the American cultural sphere. This trend can be observed in many national literatures. The broad spectrum of writers, who have ambitiously used catastrophes as a theme ranges from the Russian Andrej Belyj, to the British Martin Amis, to the Italian Guido Ceronetti. Most recently Austrian authors like Elfriede Jelinek, Christoph Ransmayr or Robert Menasse have utilized apocalyptic themes in their books.

The aim of this (as comparative as possible) section is, on the basis of individual examples, to examine the reasons why this topic plays such a large role in the previous century and also in contemporary literature. How, hat is, with what literary means are these mostly post-Christian Apocalypses being expressed in the more recent literature. What metaphysics can be derived from this phenomenon? What connections can be made with other authors of other cultures? What cultural-political influences can one extract from the particular visions of the Last Judgment.

Analyses, which use interdisciplinary methodology, consider the results of newer literary and cultural theory and/or draw upon non-canonical texts, are especially welcome.

THE UNIFYING ASPECTS OF CULTURES